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Sunday, November 22, 2009

Speculation (1)

Mohammad Suyanto

Abstract

In language, meaning gharar the unknown or a particular danger. Meanwhile, according to the terminology of fiqh, gharar is unknown to the result of a case / transaction or ambiguity between good and bad. In the letter Al Maaidah verse 90: O ye who believe, in fact drink alcohol, gambling, (sacrificing to) idols, raffle with arrows fate is an act of worship. So avoid it works, that ye may prosper. Gharar trading or speculation among other habalul habalah, mulamasah, munabazah, muhaqalah, muzabanah, mukhabarah, mu'awamah, tsun-yes and purchase and sale of fruits that have not been real results.

Messenger s.a.w. prohibit sale habalil habalah, namely the payment limit waiting time buntingnya child camel still in the womb. Abdullah bin Umar r.a. he said: "The Messenger s.a.w. prohibit sale habaul habalah as usually done by pagan people. Usually a man bought a camel for a camel to the children, and children's children too "(Bukhari and Muslim). Messenger s.a.w. prohibit the sale and purchase of cloth thrown only just, not seen in a careful and without prior approval. Messenger s.a.w. also prohibits buying and selling the only touch it to be bought, without looking closely. In buying and selling goods should be viewed carefully and likes each other love and the absence of fraud.

Ra of Abu Sa'id, he reported that the Messenger of Allah Munabazah banned. Namely, tossing the cloth to the other in the sale and purchase, the transaction had occurred between them before the behind-back or see the fabric carefully and without prior approval. And he forbade Mulamasah, ie touching the fabric that is not seen sellers carefully. "(Bukhari and Muslim).

Messenger s.a.w. forbade selling fruit that has not real results. Jabir r.a. he said: "The Messenger s.a.w. prohibits selling fruit, except after a (looks) good "(Bukhari and Muslim). Also from Jabir bin Abdullah, may Allah be pleased, he said: "The Prophet, forbade selling fruit until masak.Lalu asked people to him," What fruit is ripe? "A Prophet.," Reddish, yellowish and can be eaten immediately "(Bukhari). Similarly, Abdullah ibn Umar r.a. he said: "The Messenger s.a.w. He said: "Do not sell the fruit until the real results, and not to sell wet dates with dried dates" (Bukhari).

From Zaid bin Thabit r.a. he said "Usually at the time of the Prophet s.a.w. people buying and selling of fruit, after it was time to pick and pay-pay, the buyer said: This fruit rot, illness, withered and all kinds of damage that they make excuses. When they fought was in such a way, the Prophet He said: "If so, do not you gentlemen have been buying and selling real so that the fruit is good." As a person who likes consulting (democratic), he memimpinkan it happened because of the many disputes among themselves "(Bukhari).

From Anas bin Malik, saying: "Verily the Messenger of Allah prohibits selling fruit before cooking. Then ask people to him, "How to cook it?" Word of the Prophet, "So the red," Then he continued, "How would you, if God has forbidden (to sell) fruit (the young), whereby someone you (as if) to take his brother's property. " Learn more High Probability Trading Strategies: Entry to Exit Tactics for the Forex, Futures, and Stock Markets (Wiley Trading)


source : journal.amikom.ac.id

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